- in the name of Allah -
Strange times, these, when the mind can see paths clear as day and every thing, every piece of the puzzle of life falls right into place. No, my dunya is not settled; no, my wife is not found; no, my career has not materialized; no, I have not discerned the next step for me to take. Yet, what is this clarity I can speak of, if none of these are not on that path?
I think I have approached some irrefutable truths in life, truths I had not known before, but are critical in order for me to continue my progression in life.
Firstly: sometimes the brightest lights can only be seen from the darkest of depths. We cannot appreciate what tawakkul means until we are (or see a point) far removed from it. What is "tawakkul"? It is the Arabic term for 'reliance unto God', in all affairs. It is a sacred trust, that the believing servant invokes with He Who created him. I have difficulty imagining that I have the ability to affect every single change or wish in life - rather, this is frankly impossible. I do not possess neither the power or faculty for that. If I cannot do everything for myself, shouldn't I have a source of reliance, wherewith to place all of my fears and insecurities and wonderings? I could not have it any other way, and I find it unimaginable that there exist people in life who live as though they rule the ground on which they walk. Surely, that very same earth beneath their feet might not crumble or quake or explode in volcanic fury, right? Guarantees they have against it I'm sure; delusional, to say the least. Once we internalize the whole of our weakness, is when we can begin to find strength in reliance.
Secondly: There is the rope of Allah, and then there is the chain of the shayateen (devils). A rope is generally made as a means of assistance, carrying things, and pulling them up. A chain is generally made as a means of restriction, punishment in limiting one's freedom and mobility. Interestingly, a rope can also choke whereas a chain can also give lift in times of need. The parallels are chilling once I thought about it. Either one has a rope connected to Allah, or one is bound by a chain to a shaytan. The key is not to confuse one with the other, and not fall into any extremes which might lead to being bound by that which was supposed to save. How can one know which is which? If it leads you back to God, it is the rope; if it leads you back to yourself, then it is the chain. By leading back to yourself, I mean essentially that it serves its purpose by being a means of fulfilling its own wishes, vanities, whims. Even more interestingly, chains can be very well adorned, such as with jewelry and the like, so they may appear attractive and worthy of the wearer. Alas, they would not be, just fool's gold and a desert's mirage. Either you are reminded of your own subservience to God, or you are reminded of your own ego, slave to either the Creator or your own nafs/id. Sometimes a chain is not evident until it is too late, and it has wrapped itself around its wielder tightly at the time of death. Thought to be a source of pride and dignity in the face of men, it would be just a cement block dragging one down to the deepest depths. Conversely, a rope can easily cause burns if it moves too fast, or become a noose should extremes be approached. Unlike chains, ropes are generally not fanciful, and are unadorned with anything pleasing at first glance. Still, its long-term utility is far more preferable than the inevitable imprisonment offered by the chain.
iA, my words haven't obfuscated the meaning and message I intended.