5.22.2007

- in the name of Allah -


It isn't often that instead of writing questions on these pages I write answers, but that is what I find myself doing this evening in May. As for my previous post and its question about how to determine where another's place in life should be, the answer always has been simple enough: ask Allah. It makes sense that if one does not know, he should seek the way from the One who does. Things can sometimes be just that simple. Alhamdulillah for that.

Where to go from here? Should we seek the definite outline of tomorrow's plans today, or can something a little less complicated suffice? I think the latter may be possible, especially given my recent experiences. I challenge anyone reading this, that for all the planning that has been done in life, to look for contentment and reply only from Allah in salaat. It is that easy; go figure why it took me just 21.4 years to come to that precise answer. Sometimes we seek from within ourselves the definition of our soul, of who we really are, of what path of the many in front of us we should follow, and sometimes the answer cannot be found from within - not that it necessarily is in the "without" that it can be found. I wrote once, long ago, that it could be the same thing in wanting something for one's self, and wanting something for the sake of Allah; the two are, in essence, synonymous, as never can Allah be benefited or harmed, so it should follow that whatever we do for His pleasure or for our own pleasure, should only come back to help or harm our own selves. So, if we seek the answers to who we are, where should we go, and how should we get there, the circle begins with the self, extends out to Allah, and ends back again in us. This is because first we must have a question, before an answer is sought, and that question almost necessarily begins within the self. Then, finding that nearly in every case, we are unable to map out a reply, we seek guidance from Allah. The best and simplest way is istikharah, a prayer and dua explicitly seeking the best method of resolution, the knowledge of which lies with Allah, and is believed we adopt the path as long as the mind and the heart are open. The last means, is the internalization of what this request to Allah means, of accepting it in the deepest part of the soul, and allowing the truth of existence to flow from both idea to practice. We resist it at times, thinking that we can guide ourselves, that our intellect is grand enough to encompass our purpose, but it's only folly. You can only find peace and truth when it dawns upon your mind just why you were made: to worship only One.

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